Friday, January 31, 2020

I Have a Dream Essay Example for Free

I Have a Dream Essay Martin Luther King was a symbolic leader of American blacks who was the youngest man to receive a nobel peace prize. He was a worker for civil rights for people of his race. On August 28, 1963 in Lincoln Memorial, Washington, D. C. , he delivered the informative and persuasive speech, I have a dream. There was enthusiasm in his introduction which indicates victory, for the speech was an expression of his utmost joy for what he said as the ‘greatest demonstration for freedom in the history of our nation’ (King, 1963) from the Emancipation Proclamation in 1863, which was the freeing of the American Slaves, issued by Abraham Lincoln. He pointed out the forgotten promise of America to all her citizens, meaning the black and the white with proper and just right, and that he dreams that these proper and just rights be given to all, regardless of the color. He was hopeful in his last words in the speech, which gave the audience the strength they needed at that time. He presented his words as if they were one reach away. And he thanked God Almighty after mentioning different religions, which I believe indicates unity despite each and everyone present there’s diversity. Martin Luther King was undoubtedly a great speaker. He talked slowly but clearly. There was a serious aura and strong emotion in his voice. Although he had limited body language, he was able to get the attention of 250, 000 audiences that day whom he informed, persuaded, and inspired through his eye contact once in a while even though he read his speech. It was obvious in the cheering of the crowd that they were interested and that they were getting something from the speech. He had clear organization of the speech, with a strong introduction, a substantial body where he was able to say what he wanted to happen, and a conclusion that left a hope and will to continue fighting to his audiences. However, in my opinion, I would rather make the speech a little shorter and more direct. King used a lot of descriptive words to further explain what he was trying to say. He also used metaphors to present analogies. Maybe these were helpful, but as for me, I would like to believe that the listeners would’ve understood the speech more if he was concise and simple with his choice of words. References: I Have A Dream by Martin Luther King. Retrieved May 15, 2009, from Youtube Web site: http://www. youtube. com/watch? v=PbUtL_0vAJk Martin Luther King Biography. Retrieved May 15, 2009, from Nobelprize. org Web site: http://nobelprize. org/nobel_prizes/peace/laureates/1964/king-bio. html

Thursday, January 23, 2020

Brutus is the Tragic Hero in Shakespeares Julius Caesar Essay

The tragedy â€Å"Julius Caesar† by William Shakespeare should be renamed â€Å"Brutus† because Caesar is not the tragic hero. He is only in a small portion of the play and does not possess a major tragic flaw; however Marcus Brutus fits the description of tragic hero much better than Julius Caesar. Typically, tragedies are named after the tragic hero, which Aristotle describes as: a person of noble birth with a tragic flaw that leads to his or her downfall because of that flaw. Brutus exhibits all of these qualities, therefore rightfully naming him a tragic hero. Brutus was a man of noble birth. He had multiple servants and was often referred to as â€Å"Lord†, which indicates a certain level of respect for him. He was a very highly thought of person in Rome. At no point did he ever betray anyone, although he did kill Caesar, he did it to better Rome, not to mislead him. Everything he did was for the advantage of someone else. Even after Brutus dies, Marc Antony says â€Å"This was the noblest roman of them all; all the conspirators, save only he, did that they did in the envy of Caesar; he only in a general honest thought and common good to all...† This shows that regardless of brutus killing Caesar, he is still considered noble because he had good intentions. Brutus was also the best friend of Julius Caesar, the most powerful man in Rome. Had he been a commoner, Caesar most likely would not have associated with him or trusted him as a friend. Brutus’s tragic flaw is that he is very easily manipulated and persuaded. He is very naà ¯ve and allows others to swindle him because he feels that no one would ever lie or deceive him since he didn’t do that to anyone. His first mistake is believing the forged letters from the conspirators. This was all ... ... too late to do anything about it. So, he kills himself. He did this because he realized what he had done and felt he needed to take accountability. Before he died, he says â€Å"Caesar, now be still, I killed not thee with half so good a will.† He is now realizing that he really didn’t have as good a reason as he thought to kill Caesar. In conclusion, Brutus is the real tragic hero because throughout the play he is battling himself over good vs. evil. Even though he has tragic flaws he is still seen as a noble and respected figure in Rome both by those who wanted Caesar dead and those who did not. His ability to be easily manipulated led to the death of Caesar, himself, and countless others. If he had made his own decisions, he would not have ended up causing the chaos and tragedy he did. But, on the other hand he did have his own personal reasons for killing Caesar.

Tuesday, January 14, 2020

Given Danziger’s Claims Essay

Given Danziger’s claims about ‘methodomorphic theories’ and given what you know of quantitative and qualitative research methods and psychology in general, what do you think would be the obstacles to attempt to break free of the ‘methodological circle’? Research methods in modern psychology offer a variety of methodological options for researchers to utilise. However, there are issues associated with all methods. This essay will examine problems associated with the ‘methodological cycle’, such as the monopolisation of statistical methods in social sciences. These ‘issues’ continue to be common practice in psychological research and present obstacles to moving towards a less rigid, constrained method of working. This will be followed by exploring approaches that move forward, towards a more fluid and inclusive method of empirical psychology, such as Theoretical Sampling in Grounded Theory and Relational metatheory. Danziger coined the term ‘methodological circle’, asserting that many psychological researchers adopt methods based on certain assumptions about the subject matter, which in turn â€Å"only produce observations which must confirm these assumptions† (Danziger, 1998, p 1). These assumptions continue to be common practice in current psychological research, and pose as a barrier to moving away from the ‘methodological circle’. Psychology as Pure Science Kuhn (1962) described â€Å"ordinary science† as involving discussion of problematic truth claims and is carried out within the context of implicitly shared metatheoretical frameworks; on the other hand â€Å"paradigms† involve discussion that challenges these metatheoretical frameworks themselves. Psychology operates within both of these frameworks. ‘Ordinary science’, also known as Scientism, involves uncritically accepting that science is both highly distinct from, and superior to, ‘common sense’ and methods for identifying cultural patterns. However, factors that a social scientist may wish to study do involve facets that are not static and are defined by the context in which these facets operate. An example of this could be trauma. Trauma is viewed by individuals in Western society as a concept which individuals or a collective may suffer after a disrupting or distressing event. However, in less developed societies, such as in Rwanda which suffered mass genocide, no instances of trauma are reported (Alexander et al, 2004). Such examples highlight the problems presented by adopting a purely scientific (positivist) approach to a social phenomenon. In addition to this, it must be remembered that even though research will always endeavour to be as objective as possible they will, ultimately, use their common-sense knowledge of how social phenomena operate in order to define and measure these variables for precise investigation (Silverman, 1993). Psychologists who work purely in line with Scientism make the error to totally remove itself from common sense, rather than acknowledging and working with it, adopting, say, a more constructivist approach e.g. Conversation Analysis. Kock (1973) sums this up assumption beautifully by saying â€Å"The entire subsequent history of psychology can be seen as a ritualistic endeavor to emulate the forms of science in order to sustain the delusion that it already is a science† (Kock, 1973, p. 66). Dependence on statistics The use of statistical methods in psychology can be said to have become â€Å"institutionalized† (Danziger, 1998, p. 4). According to Danziger, such institutionalization presents 3 main problems: 1. It assumes that statistical conclusions are the only means of providing reliable and valid results for interpreting and developing theory; 2. It asserts that certain rules and models are constant, and cannot be amended or updated by new evidence; 3. it postulates that methodology must lead theory formation, and not the other way round. Such facets create a rigid environment, which restricts ways in which the social scientist can explore social phenomena which focuses on interactions between figures rather than meanings of interactions. The importance of the meaning behind words was acknowledged as far back as Freud, who stated â€Å"In medics you are accustomed to see things†¦in psychoanalysis, alas, everything is different†¦Words were originally magic and to this day words have retained much of their ancient power†¦Words provoke affects and are in general the means of mutual influence among men† (Freud, 1918, p.12). This statement emphasises the importance in not just, say, overt behaviour in the amount of words one uses (i.e. numerical data) in an interview, but also what one says and the meaning behind those words (i.e. qualitative data). Artificial settings to measure real life Psychology is the science of the real life, cannot be manipulated in artificial models. In its attempt to become a ‘pure’ science, psychological research methods tend to prefer to use controlled, experimental procedures, where one variable is directly manipulated by another variable, controlling for any other influencing factors. While such methods offer detailed and reliable statistical information, details of social, political, economic, and historical contexts can be overlooked (Waitzkin, 1990). The variety within psychology Psychology is a broad discipline with a variety of approaches such as Social and Cognitive Psychology. Social Psychology looks at qualitative interactions in the real world between people, whereas Cognitive Psychology examines the thought processes involved in individual reasoning. The former cannot be effectively manipulated in a controlled laboratory experiment, whereas the latter can be. If one attempts to artificially create and conduct a social experiment which uses solely statistics as a method of obtaining and interpreting results, one will miss the rich data that can be gained through qualitative measurement, looking at meanings and interpretations. A degree of flexibility is required in theory construction and method development, taking care to acknowledge how applied the science is and the vast array of methodological procedures to adopt. Top down vs. bottom up When conducting empirical investigation in psychology, the research question should lead the methodology, not the other way round. However, with the dominant quantitative method, researchers tend impose theories on data and see whether or not the data supports the theory. Upon these results, the researchers either accept or reject their hypotheses, rather than further exploring any discrepancies. Alternatively, researchers who adopt a qualitative method allow the data drive the theory and design models and theory from data. This is unpopular with many as it can oversimplifying complex social phenomena. As we can see, both designs appear to be poloarised, with little or no room for convergence. Deductive vs. Inductive Another assumption that perpetuates the ‘methodological circle’ is the belief that quantitative methods always must use a hypothetico-deductive approach and qualitative methods an inductive approach. Again, this restricts the way in which researchers can work with their subject matter, and rather than adopting an antithetical approach, researchers should endeavor to focus on the rationale of the study and the research question. Realism vs. Idealism In a similar vain to the short discussion above, there is the determinist assumption that all quantitative researchers are realists and qualitative researchers are idealist in their approach. This assumption enforces more restrictions on the way research would be carried out. Indeed quantitative research could do well to accept more subjective and individual attitudes, as qualitative methods could with more objective, measurable approaches. Moving forward Acknowledging the obstacles above, I will now explore ways in which psychology can move forward, away from the ‘methodological circle’ towards an approach that recognises and embraces both ‘quantitative’ and ‘qualitative’ virtues. Such an approach should not be concerned with paradigmatic purism but more concerned with identifying effective ways of conceptualising and discovering answers to the research questions. Grounded Theory -Theoretical saturation and sampling When using Grounded Theory, researchers use Theoretical sampling until they reach ‘Theoretical saturation’, where researchers collect data â€Å"until (a) no new or relevant data seem to emerge regarding a category, (b) the category is well developed in terms of its properties and dimensions demonstrating variation, and (c) the relations among categories are well established and validated.† (Strauss & Corbin, 1998, p. 212). Such a fluid and flexible approach provides a useful means in theory construction because it builds the theory as it evolves from incoming data, offering an alternate perspective on how the results are interpreted than the restrictive positivist, deductive approaches. Relational metatheory Relational metatheory offers a relational dialectical perspective in which interpretation (a more quantitative, positivist approach) and observation (a more qualitative, construstivist approach) are both acknowledged and used (Overton, 1998; 2003). Relationism metatheory acknowledges that there is interconnection between the person, culture and biology (Hase, 2000), which is a much more fluid and explorative method then a split metatheory (using only quantitative or qualitative). This results in more complex, self creating, self organising, self regulating and adaptive systems that function and develop in relation with sociocultural constructs. In conclusion, there is a range of obstacles researchers encounter when attempting to break free of the ‘methodological circle’. These include both theoretical considerations such as theory construction and practical considerations such as the dependence on statistics. In order to move away from these imposed restrictions, researchers should consider adopting a more inclusive, flexible approach such as Grounded Theory and Relational Metatheory. As Danzgier concludes we must overcome these problems associated with the ‘methodological circle’ in psychological research; if not â€Å"theory testing in psychology will be a matter of choosing among different versions of a theoretical position, the fundamental features of which are in fact beyond dispute.† (Danziger, 1985, p.13). References Alexander, J. C., Eyerman, R., Giesen, B., Smelser, N. J., Sztompka, P. (2004) Cultural Trauma and Collective Identity, University of California Press, CA Danziger, K. (1985) The methodological imperative in psychology. Philosophy of the Social Sciences, 15, 1-13 Freud, S. (1918) The Complete Introductionary Lectures on Psychoanalsis, Alden Press, Oxford Hase, S. (2000) ‘Mixing methodologies in research’, NCVER conference, Coffs Harbour, April. Koch, S. (1963) Psychology: A Study Of a Science, (Koch, S. (Ed.). (1959-1963), McGraw-Hill, New York Kuhn, T. S. (1962) The structure of scientific revolutions. University of Chicago Press, Chicago Overton, W. F. (2012) Paradigms in Theory Construction, (Eds L’Abate, L.) Springer; US. Silverman, D. (1993) â€Å"Beginning Research†. Interpreting Qualitative Data. Methods for Analysing Talk, Text and Interaction, Sage Publications, Londres Strauss, A. L. & Corbin, J. M. (1998) Basics of qualitative research: techniques and procedures for developing grounded theory, Sage Publications, US Waitzkin, H. (1990) On Studying the Discourse of Medical Encounters, Medical Care. 28:6, 473-487

Monday, January 6, 2020

The College of Corpus Christi and the Blessed Virgin Mary

The College of Corpus Christi and the Blessed Virgin Mary. Founded 1352 by The Guild of Corpus Christi and The Guild of the Blessed Virgin Mary. Sister College – Corpus Christi College Oxford. Men and Women – Undergraduates 253 Postgraduates 220. Corpus Christi is unique in the university for being the only college founded by ‘town’ and not ‘gown’ – in other words established by town’s people and not the ruling class or clergy. The Guild of Corpus Christi and the Guild of the Blessed Virgin Mary pooled resources and were granted a licence by Edward III to build what was the eighth Cambridge college, in 1352. City mayor reminds college of its roots The original court was modest and supported a master and two fellows. They would have studied theology and canon law, along with their responsibilities as chaplains to the guild. The town’s people, led by the mayor, stormed the college in 1381, reminding it of its roots, protesting about the hated ‘candle rents’, levied upon its domestic properties. This led to further peasant protests that King Richard soon brought to a brutal conclusion. Trumpington Street Corpus is one of a cluster of impressive colleges and buildings facing Trumpington Street, the south approach road into central Cambridge. On the east side is Corpus and Pembroke while on the west side is the fabulous Neoclassical Fitzwilliam Museum along side Peterhouse and St Catherine’s College (directly opposite Corpus). Students have a three-minute walk to the market